On Nepotism

With the prospect that Donald Trump’s numerous wives, children, and in-laws may be advising him in choosing candidates for official positions in his administration — or even assuming such positions themselves — we are apparently going to have to take a fresh look at our opinions of nepotism in Washington.

The initial inclination of most people will be to say that it’s bad. Nepotism — awarding people jobs on the basis of a family relationship or membership in an old-boy network means ignoring merit in favor of genes or loyalty. “It’s not what you know; it’s who you know.” That entrenches financial and political dynasties at the expense of any talented contender who was not, as Texas Governor Ann Richards so memorably tagged George W. Bush, “born on third base”. It’s just another aspect of the spoils system Andrew Jackson brought to the American government after Lincoln’s assassination. It forgoes the possibility of recruiting people of demonstrated ability in favor of appointing people who had the good luck to be born to the right parents or attended the right schools and joined the right clubs. This is a difficult hurdle for a democracy that is supposed to also be a meritocracy.

But it might help to review a bit of history. The word “nepotism” derives from the Italian nipote meaning “nephew”. Its meaning was originally very specific. In the Middle Ages when the Church began to accumulate vast wealth Popes and members of the clergy were not permitted to acknowledge offspring. Thus, under the prevailing laws of primogeniture, the riches they often managed to acquire while in office could not legally be bestowed on their children, and they rebelled at the idea of forfeiting them to the Church. The solution used by Donald Trump’s accountants — his “charitable” foundations — had not yet been invented, but an equally effective technique was to leave the loot to a nephew who had been made aware that his first duty was to keep it securely in the family. That worked until 1682, when Pope Innocent XII, who had himself been born on third base and presumably didn’t need the extra income from indulgences, (which may by that time have become an embarrassment anyway because of that meddlesome Luther) issued a bull forbidding it. That was strictly a Church ruling, of course, and did not affect the Divine Right of Kings, who continued to pass the royal torch only according to direct bloodlines regardless of even the most obvious evidence of incapability or sometimes outright imbecility. Government by royalty has generally not survived, but the custom has, now adopted by the politically connected. Think of the do-good foundations and “libraries” now routinely established by our ex-presidents, providing jobs to sons and daughters and grandsons and granddaughters on and on generations into the future by means of extended copyrights and eleemosynary employment. Considering that democracy was once considered the foe of aristocracy, this should be seen as a victory of selfish corruption over ideological righteousness, no?

Well, maybe yes and maybe no. Take that business of the Divine Right of Kings. In a once largely illiterate world it ensured that a new ruler would have had the benefit of the best available education, the best tutors, doctors, and diplomatic counselors. In short it meant that the newly installed leader would actually be qualified to lead. The stability of the country (no less than that of the Church) was therefore enhanced. Quality of leadership succession was being protected against inexperience and ignorance. Jealously protected succession — nepotism in its purest form — was thus a form of social insurance against incompetence.

So nepotism is not necessarily just about keeping wealth and power in the family; it’s also about reinforcing the values of the family. If those values are good, nepotism can be a blessing. But Cosa Nostra is also a family. In today’s world, where power is increasingly based on money, and the oligarch is likely to be more influential than the senator, the network connections established at Harvard or Yale are likely to be worth more than those from Podunk State U (although the quality of the education acquired from any of them may in fact be the same and today may be no better than that available free on a simple laptop computer). The payoff for the sixty-three thousand dollars a year you will spend at at Cambridge or New Haven will only come in the future if you have unexpectedly become President in a campaign based largely on your hairdo and the appointees you will need are people you once knew as Stinky or Biff and are in your cell phone’s address book. If your pool of friends from Wharton doesn’t include people outside the one percent you may have to turn to mysterious aspirants who have never before been elected to anything or done anything to demonstrate their skills at government — such as army generals, for example, or the editors of fake news sites, or addled preachers in pillow-case hats claiming that the Civil War was never lost. This can be a scary thing for the rest of us, given the history of earlier administrations that have turned for staffing to the Pentagon or to people who turned out to be common burglars.

Face it. The job is too big to be handled with midnight Tweets. You are going to need help. A lot of help. Experienced help. There will be no time for qualifying civil service exams. Some thoughtful nepotism by some of your predecessors might have presented you with a bigger labor pool.

Too late for this time around, but with a large stable of sons and daughters and sons-in-law and daughters-in-law to choose from you may yet be able to have an impact. “The Trump Dynasty” has a nice solid ring to it. Good name for a resort hotel. (Like “Trump University”, which had none of the characteristics of a university except exorbitant tuition fees.) The Brand is only going to be stronger after 2020, regardless of what kind of shape our country may then be in. The Kennedys and the Bushes and the Clintons have had their shot. Their dynasties failed to take hold. Time to show them now what a student of P. T. Barnum can do.

But where does that leave us on the question of nepotism — is it in itself good or bad? I’d say the jury is still out. Pretty much where we started. In our governing institutions, ideology is not the point. Nepotism itself is neither good nor bad. People are good or bad. If they do their jobs well, how they got them of no consequence. If they do their jobs badly, whether they got them honestly or by lying and cheating or family influence will make no difference. What will save us as a country is if the good people outnumber the bad ones and they stick to their convictions. Good luck, Donald. Good luck, America.


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Knees, Salutes, and Flags

 

Just in case we didn’t already have enough to deal with in the election that came out wrong, we have lately added a new one : knees. Some of our young people, who by virtue of their athletic prowess have achieved sufficient celebrity to anoint themselves “spokespeople”, have taken to dropping to one knee during the pre-game playing of the national anthem instead of standing at attention in the prescribed “pledge of allegiance” stance — bareheaded, right hand over the heart. This they do to show solidarity with the Black Lives Matter movement, and to show their dissatisfaction with the way minorities are treated by our current laws, and particularly by our law enforcement employees. It has proved infuriating to super patriots (which was of course the purpose) — the same people who were outraged by the flag burners a few years ago. Aside from the emotional reaction, and the political points to be scored, what are the legal ramifications, if there are any?

Start with that pledge of allegiance. It was thought up by an army colonel in 1877 and included in a 1892 issue of a magazine called The Youths’ Companion. What prompted its composition I don’t know, but in 1942 Congress formally approved it and in 1945 it was officially adopted. In its original form it was a formula suitable for any country and any flag and the original wording was “I pledge allegiance to my flag…”. This was later revised by Congress to “the flag of the United States of America” and included in the Flag Code of the U.S. Further revision was deemed necessary in 1954, during Ike’s administration, and the words “under God” were inserted, to the accompaniment of some grumbling by those who disagreed over which God we were referring to and of course by atheists and strict Constitutionalists, who said no God should be officially recognized by their government. In its present form it reads:

I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation, under God, with liberty and justice for all.

While reciting this, citizens who are not veterans or in military uniform are supposed to stand at attention, the head uncovered, right hand over the heart, facing the flag. Vets and members of the military are to salute. These are the same postures and procedures that are specified for people listening to public performances of the national anthem, which brings us back to the protests — going down on one knee and facing away from the flag.

The citizens most likely to be upset over such lèse majesté are generally the same ones who flaunt flag lapel pins (that means all politicians), fly flags on poles in front of their houses or office buildings or hotels (often day and night, and regardless of the weather, which is forbidden by the Flag Code), and display giant flags spread out and held up by hundreds of band members and cheerleaders at football games (a form of display of the flag that is specifically banned by Article 175 of the Code, which says that the flag must never be displayed flat), and who line the sidewalks or the shoulders of their public roads with flags to demonstrate their patriotic enthusiasm.

So exactly what is it that these knee-ers are protesting? They don’t want themselves included in a mindless chant about how wonderful the United States is unless and until they can look forward to a change. Black Lives Matter as a slogan is all very well, but slogans in themselves are powerless unless they can stir up some real action. Kneeing started in professional football, a sport that in this country comes as close to being a national religion as anything we have. Since football’s heroes are so worshipped — even more than electronically powered rap stars — their participation in a protest counts as huge. (“Yuge” in the words of our current heroic president-elect.) Whether you think black lives matter or that they don’t, the sight of a major league starting quarterback kneeling while other people are standing at attention forces you to think about why he is doing it. Given the intensity of patriotic feeling evidenced by all those flag pins and flags and salutes, he is putting a lot on the line. Mohammed Ali’s refusal to fight “them Congs” cost him his heavyweight boxing title. Will Colin Kapernick’s kneel cost the 49ers games? Ugly threats have already been made. “He will be made to pay” say the comments on the Internet.

Which brings us to the essential question of why each of us shouldn’t be allowed to define patriotism for him- or herself. If we are grateful that we were (by a throw of the dice) born in a country whose policies we can respect (instead of, for example, Zimbabwe or Syria) may we not be permitted to advocate for ways in which we think it might be even better? Would we even be a country to start with if the real Boston Tea Partiers had agreed to show proper respect for the Union Jack and sing God Save the King back in the day? We fought a bitter war over the right NOT to kneel to royal prerogative. Will we have to fight another one over the right TO kneel? I thought that one had been settled.

Perhaps this is just a passing fad, and it will fade like the clenched fists of Tommie Smith and John Carlos at the Olympics in 1968. Or perhaps it isn’t, and it will spread and turn Monday Night Football into a demonstration of disunity that will turn football fans into ugly partisans. A lot will depend on whether we all believe we live in the same country, with the same goals, or whether we think the black-white division is permanent and unbridgeable. That will have to be decided one citizen at a time. Hold your breath.


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